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Sunday, August 17, 2025

Humility as the Foundation of the Spiritual Life


Part 7: Humility, Love, and Miracles

Lesson 7.1: Humility as the Foundation of the Spiritual Life

 
Opening Reflection

In the ascetical life of the Orthodox Fathers, humility is the foundation upon which all spiritual growth rests. Without humility, every ascetical practice becomes a source of pride and delusion (false belief). With humility, even the smallest act or prayer becomes a step toward divine union. The Fathers teach us that God’s grace dwells only in the humble heart, for humility opens the soul to receive everything from God.


1. What Is Humility?

Humility (ταπεινοφροσύνη, tapinophrosyne, ትሕትና) is not dishonor or self-hate. It is the truthful vision of oneself—recognizing our weakness, nothingness apart from God, and our total dependence on Him.

St. Isaac the Syrian: “The humble man is never hurried, hasty, or nervous, but at all times remains calm. Nothing can ever surprise him, for he has already died to the world.”

True humility says with the Apostle Paul:

1 Corinthians 15:10 – “By the grace of God I am what I am.”  “ነገር ግን በእግዚአብሔር ጸጋ የሆንሁ እኔ ነኝ ::”

It acknowledges the goodness in oneself as a gift of God, not an achievement.


2. Christ: The Perfect Model of Humility

The incarnation (ስጋዌ), the cross, and the washing of the disciples' feet are the ultimate revelations of Christ’s humility.

Philippians 2: 5- 8Let this mind be in you which was also in Christ Jesus... He humbled Himself and became obedient to the point of death, even the death of the cross.” “በክርስቶስ ኢየሱስ የነበረ ይህ አሳብ በእናንተ ዘንድ ደግሞ ይሁን። እርሱ በእግዚአብሔር መልክ ሲኖር ሳለ ከእግዚአብሔር ጋር መተካከልን መቀማት እንደሚገባ ነገር አልቈጠረውም፥ ነገር ግን የባሪያን መልክ ይዞ በሰውም ምሳሌ ሆኖ ራሱን ባዶ አደረገ፥ በምስሉም እንደ ሰው ተገኝቶ ራሱን አዋረደ፥ ለሞትም ይኸውም የመስቀል ሞት እንኳ የታዘዘ ሆነ።”

Christ’s humility is not merely a moral example—it is the path of divine life. To follow Him is to descend in humility and be lifted up by grace.

St. John Chrysostom: “Humility is the root, mother, nurse, foundation, and bond of all virtue.”


3. Humility in the Desert Fathers

The desert fathers regarded humility as the highest virtue, often greater than miracles or visions.

Stories from the Sayings of the Desert Fathers:

  • Abba Poemen said, “As the breath which comes out of his nostrils, so does a man need humility and the fear of God.”
  • A young monk once asked Abba Sisoes how to attain humility. The elder replied, “When a man realizes he is a sinner, that is humility.”

These stories reveal that humility is not theoretical, but expressed in how one listens, obeys, confesses faults, and accepts correction.


4. Fruits of Humility

A humble person:

  • Does not judge others, but sees his own sins.
  • Is teachable and obedient, even to those younger or lower.
  • Accepts suffering with patience, trusting in God's mercy.
  • Attracts the grace of the Holy Spirit, who rests in lowly hearts.

James 4:6 – “God resists the proud, but gives grace to the humble.”እግዚአብሔር ትዕቢተኞችን ይቃወማል፥ ለትሑታን ግን ጸጋን ይሰጣል ይላል።”

St. Macarius of Egypt: “The more a man descends into humility, the more the Lord raises him up.”


5. Humility and the Jesus Prayer

The Jesus Prayer—“Lord Jesus Christ, Son of God, have mercy on me, a sinner”—is the daily confession of humility. It is both a ladder of descent (recognizing our sinfulness) and a ladder of ascent (drawing nearer to God’s mercy).

St. Silouan the Athonite: “Keep your mind in hell, and do not lose hope.”

This paradoxical command is deeply rooted in humility: knowing one’s worthlessness without losing hope in God’s boundless love.


6. The Hidden Power of Humility

Miracles often followed humble saints, but they themselves escaped from praise. They knew that humility preserves grace, while pride causes its departure.

Even devils fear humility:

St. Anthony the Great once said, “I saw the snares (ወጥመዶች) of the devil spread out on the earth, and I groaned (አቃሰትኩ), ‘Who can pass these by?’ And I heard a voice saying, ‘Humility.’”

Humility is a spiritual shield, protecting the soul from deception (ማታለል), pride, and spiritual blindness.


Conclusion

The Orthodox Fathers succeeded in their ascetical life not through extreme practices alone, but through deep, abiding humility. They knew they were sinners, and in that acknowledgment, God made them saints. Their example teaches us that the path to holiness is not upward to greatness, but downward into truth, where we meet Christ in the depths of our being.

Matthew 23:12 – “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”ራሱን ከፍ የሚያደርግ ሁሉ ይዋረዳል፥ ራሱንም የሚያዋርድ ሁሉ ከፍ ይላል።”


Reflection Questions

  • What signs of pride or judgment do I see in myself that block grace?
  • How can I imitate Christ’s humility in daily life?
  • Do I practice the Jesus Prayer with the awareness of being a sinner in need of mercy?
O Lord Jesus Christ, You humbled Yourself even to the Cross; teach us the way of true humility. Remove from us pride and self-deception, and grant us the grace to see our sins and to depend wholly on Your mercy. As You lifted up the humble Fathers, lift us also into Your Kingdom, through the prayers of Your holy Mother and all the saints. For to You belong glory, honor, and worship, with the Father and the Holy Spirit, now and forever. Amen

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