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Saturday, May 24, 2025

The Goal of the Ascetical Life: Theosis

 


1.2 – The Goal of the Ascetical Life: Theosis

Opening Reflection

Imagine the Christian life not only as a journey of avoiding sin or obeying commandments, but as a divine transformation into the likeness of God Himself. This is the heart of Orthodox spirituality and asceticism: to become by grace what God is by nature. This transformation is called Theosis.


1. What Is Theosis?

Theosis (Greek: θέωσις) means “deification” or “divinization.” It is the process by which a human person becomes united with God, partaking in His divine nature (2 Peter 1:4) without ceasing to be truly human.

📖 Biblical Foundations

  • 2 Peter 1:3–4:
    “His divine power has granted to us all things that pertain to life and godliness… so that through them you may become partakers of the divine nature.” “
    የመለኮቱ ኃይል፥ በገዛ ክብሩና በበጎነቱ የጠራንን በማወቅ፥ ለሕይወትና እግዚአብሔርን ለመምሰል የሚሆነውን ነገር ሁሉ ስለ ሰጠን፥ በእግዚአብሔርና በጌታችን በኢየሱስ እውቀት ጸጋና ሰላም ይብዛላችሁ። ስለ ክፉ ምኞት በዓለም ካለው ጥፋት አምልጣችሁ ከመለኮት ባሕርይ ተካፋዮች በተስፋ ቃል እንድትሆኑ በእነዚያ ክብርና በጎነት የተከበረና እጅግ ታላቅ የሆነ ተስፋን ሰጠን።
  • John 17:21–23:
    Christ prays that His followers “may be one… as We are one” — an invitation into divine communion.
    አንተ እንደ ላክኸኝ ዓለም ያምን ዘንድ፥ አንተ፥ አባት ሆይ፥ በእኔ እንዳለህ እኔም በአንተ፥ እነርሱ ደግሞ በእኛ አንድ ይሆኑ ዘንድ እለምናለሁ።”

Not Pantheism or Absorption (Heresies)

Theosis is not becoming God in essence (በባሕርይ). Rather, it is participation in God’s uncreated energies (as taught by St. Gregory Palamas) while remaining distinct from God's divine essence.

·       We never lose our personal identity or become God by nature.

·       Rather, through divine grace, we are united with Him and become like Him—not in essence, but in energy.

·       This transformation, known as theosis, enables us to share in His divine life by acquiring His attributes, such as love, humility, mercy, holiness, peace, wisdom, patience, compassion, and righteousness.

·       In this way, we remain fully human while becoming, by grace, “partakers of the divine nature” (2 Peter 1:4).

·

2. Theosis as the Goal of Asceticism

Asceticism is not an end in itself. It is the path of preparation by which the heart is cleansed and the soul made ready to receive divine grace. This transformation is attained:

🛐 Through:

  • Prayer
  • Fasting
  • Watchfulness (Nepsis) (ወደ ኃጢአት ከሚወስዱ ሀሳቦች በንቃት ራስን መግራት)
  • Obedience (መታዘዝ ለእግዚአብሔርና ለቤተ ክርስቲያን)
  • Repentance (በየቀኑ ወደ እግዚአብሔር መመለስ / በንስሐ )

Through these spiritual disciplines, the soul is purified and becomes a temple of the Holy Spirit.

🗣 St. Athanasius the Great:
God became man so that man might become god.
This captures the heart of the Incarnation (
ስጋዌ) and its link to theosis—to become like God by grace.


3. How the Fathers Describe Theosis

🔹 St. Maximus the Confessor:
“Theosis is the union of the human will with the divine will, accomplished by grace, not by nature.”

🔹 St. Gregory Palamas:
“Through the practice of virtues and asceticism, the soul becomes illumined by God's uncreated energies.”

🔹 St. Athanasius:
“For He was made man that we might be made God.”

The Fathers emphasize synergy — cooperation between human effort and divine grace.


4. The Role of Christ in Theosis

Jesus Christ is both God and man, the bridge between humanity and divinity.

  • Through His incarnation, death, and resurrection (ትንሳኤ), Christ renews human nature and opens the way for union with God.
  • Hebrews 2:14–18 states, Christ partook of our nature so that we may partake of His.
  • The ascetic life imitates Christ’s humility and self-emptying, fitting the believer to His image. “በክርስቶስ ኢየሱስ የነበረ ይህ አሳብ በእናንተ ዘንድ ደግሞ ይሁን። እርሱ በእግዚአብሔር መልክ ሲኖር ሳለ ከእግዚአብሔር ጋር መተካከልን መቀማት እንደሚገባ ነገር አልቈጠረውም፥ ነገር ግን የባሪያን መልክ ይዞ በሰውም ምሳሌ ሆኖ ራሱን ባዶ አደረገ፥ በምስሉም እንደ ሰው ተገኝቶ ራሱን አዋረደ፥ ለሞትም ይኸውም የመስቀል ሞት እንኳ የታዘዘ ሆነ።”(Philippians 2:5–8)

5. Theosis and the Sacramental Life

Theosis is not achieved in isolation, but within the Church, the Body of Christ.

📿 Through the Holy Mysteries:

  • Baptism: Initiation into divine life.
  • Chrismation: Anointing with the Spirit of divinity.
  • Confession: Restoration of the soul’s purity.
  • Eucharist: Real communion with Christ’s Body and Blood.

These sacraments are channels of uncreated grace, sustaining the soul’s journey to theosis.


6. Practical Implications for Ascetical Life

  • Asceticism disciplines the passions that darken the soul.
  • Prayer and watchfulness purify the heart for divine indwelling.
  • Humility opens the soul to divine illumination.
  • Love becomes the natural expression of a holy soul.

📌 As we struggle to grow in holiness, our goal is not moral perfection, but communion with God—theosis.


7. Quotes from the Holy Fathers

🗣 St. Isaac the Syrian:
“The heart that is enlightened by God shines forth in holiness, like the sun illuminating all things around it.”

🗣 St. Symeon the New Theologian:
“The goal of the Christian life is to become by grace what God is by nature.”

🗣 St. John Climacus:
“The Ladder (
መሰላል) to Heaven is climbed by those who seek to become godlike in purity and love.”


8. Summary

  • Theosis is the ultimate aim of Orthodox asceticism: union with God, transformation of the soul, and shining holiness.
  • It is accomplished through grace, ascetical struggle, and life within the Church.
  • The Orthodox Fathers teach that asceticism is the path that clears the soul to receive God’s presence, not merely for moral improvement but for divine participation.

9. Scripture for Meditation

📖 2 Peter 1:3–4
📖 John 17:21–23
📖 Hebrews 2:14–18
📖 Philippians 2:5–8

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