In our modern era, many people engage in actions that violate the moral and spiritual principles of God’s laws. From selfish ambition and materialism to the disregard for sacred traditions and the normalization of harmful behaviors, society increasingly reflects a departure from spiritual values. Why, today, do so many incline toward what is harmful or unholy? More importantly, what remedies do the Bible and the Church Fathers provide for addressing this loss of righteousness? By examining the causes of these trends and drawing on ancient Christian teachings, we can rediscover how to live in faith and virtue.
Causes for Turning Away from God’s Laws
1. Loss of Faith and Disconnection from God
A primary cause of widespread sinful practices is the decline in faith and personal connection with God. As spiritual distance grows, people's moral compass often diminishes. St. Paul warns of the consequences of rejecting God, describing how those who turn away fall into various sins as their hearts become darkened:
“እግዚአብሔርን ለማወቅ ባልወደዱት መጠን እግዚአብሔር የማይገባውን ያደርጉ ዘንድ ለማይረባ አእምሮ አሳልፎ ሰጣቸው፤ |
ዓመፃ ሁሉ፥ ግፍ፥ መመኘት፥ ክፋት ሞላባቸው፤ ቅናትን፥ ነፍስ መግደልን፥ ክርክርን፥ ተንኰልን፥ ክፉ ጠባይን ተሞሉ፤ የሚያሾከሹኩ፥ሐሜተኞች፥ አምላክን የሚጠሉ፥ የሚያንገላቱ፥ ትዕቢተኞች፥ ትምክህተኞች፥ ክፋትን የሚፈላለጉ፥ ለወላጆቻቸው የማይታዘዙ፥የማያስተውሉ፥ ውል የሚያፈርሱ፥ ፍቅር የሌላቸው፥ ምሕረት ያጡ ናቸው፤እንደነዚህ ለሚያደርጉት ሞት ይገባቸዋል የሚለውን የእግዚአብሔርን ሕግ እያወቁ እነዚህን ከሚያደርጉ ጋር ይስማማሉ እንጂ አድራጊዎች ብቻ አይደሉም።” (Romans 1:28–32) |
Likewise, St. John
Chrysostom teaches that without reverence for God, people become focused on
worldly pleasures, fame, and power. This detachment from God leads them to seek
fulfillment in things that ultimately cannot satisfy the soul’s deeper needs. (On
Ephesians, Homily 12)
2. Influence of Secularism and Materialism
In today’s world, the search for material success, personal achievement, and
independence is often prioritized over spiritual growth. In 1 John 2:15-17,
believers are warned not to "love the world or the things in the
world":
“ዓለምን ወይም በዓለም ያሉትን አትውደዱ፤ በዓለም ያለው ሁሉ እርሱም የሥጋ ምኞትና የዓይን አምሮት ስለ ገንዘብም መመካት ከዓለም ስለ ሆነ እንጂ ከአባት ስላልሆነ፥ ማንም ዓለምን ቢወድ የአባት ፍቅር በእርሱ ውስጥ የለም። ዓለሙም ምኞቱም ያልፋሉ፤ የእግዚአብሔርን ፈቃድ የሚያደርግ ግን ለዘላለም ይኖራል።”
The persistent search for wealth, status, and sensory pleasure can distract
individuals from the higher calling of holiness. The Desert Fathers, notably
St. Anthony the Great, taught that attachment to material possessions binds the
soul, hindering the pursuit of virtues like humility, charity, and patience (The
Life of St. Anthony by St. Athanasius). This materialistic mindset
shifts the focus from a journey toward God to one centered on personal gain and
worldly success.
3. Weakness of the Flesh and Spiritual Ignorance
Human beings are inherently vulnerable to temptation. In Matthew 26:41,
Jesus reminds His disciples, " Watch and pray; the spirit indeed is
willing, but the flesh is weak," “ወደ ፈተና እንዳትገቡ ትጉና ጸልዩ፤ መንፈስስ ተዘጋጅታለች ሥጋ ግን ደካማ ነው,” indicating the
constant tension between spiritual desires and bodily feelings. Many lack the
spiritual awareness or discipline necessary to resist these feelings, which
often lead to sinful choices. St. Augustine emphasizes the danger of ignorance
(lack of knowledge) in spiritual matters. In his Confessions, he
writes, “I was not aware that my soul’s weakness was bound up with a lack of
knowledge, and so I was ignorant of the true strength that could only be found
in God’s wisdom" (Confessions, Book 8, Chapter 12). Without knowledge of
God’s commandments or the practice of self-discipline, individuals are easily
led into sin, guided more by their impulses than by divine teachings.
4. Satanic Influence and Deception
(ማታለል)
Both the Bible and the Church Fathers recognize that Satan actively works to
lead people away from God’s path. In 1 Peter 5:8, Satan is described as a
"roaring lion, seeking whom he may devour," “በመጠን ኑሩ ንቁም፥ ባላጋራችሁ ዲያብሎስ የሚውጠውን ፈልጎ እንደሚያገሣ አንበሳ ይዞራልና፤," emphasizing the active danger
of his temptations. St. Athanasius, in his writings, warns that Satan exploits
human weaknesses to deceive (ለማታለል) and lead individuals
into sin. St. Athanasius stresses the importance of spiritual caution, as the
enemy thrives in confusion, doubt, and despair (St. Athanasius, Letters to
Serapion). Without strong faith and discernment, individuals are vulnerable
to being led off track.
Remedies from the Bible and the Church Fathers
In response to spiritual challenges, both the Bible and the writings of the
Church Fathers offer a wealth of guidance to help believers struggle with sin
and cultivate lives of holiness. Here are some time-honored solutions:
1. Repentance and Confession (ንስሐ መግባት እና መጸጸት)
The first and most essential step in overcoming sin is sincere repentance (ከልብ የመነጨ ንስሐ). Jesus teaches
in Luke 15:7 that "there will be more joy in heaven over one sinner who
repents," “እላችኋለሁ፥
እንዲሁ ንስሐ ከማያስፈልጋቸው ከዘጠና ዘጠኝ ጻድቃን ይልቅ ንስሐ በሚገባ በአንድ ኃጢአተኛ በሰማይ ደስታ ይሆናል።” Repentance
allows individuals to acknowledge their wrongs, seek forgiveness, and return to
God. St. John Climacus, in The Ladder of Divine Ascent, emphasizes
that confession and repentance purify the soul, restoring it to a state of
grace. This humility before God not only cleanses past sins but also
strengthens the believer, enabling them to resist future temptations. As St.
John Climacus writes, “Repentance is the
gate through which we enter into the Kingdom of Heaven” (The Ladder of
Divine Ascent, Step 28).
2. Cultivating a Life of Prayer and Fasting
Prayer and fasting are vital tools for strengthening the spirit and
overcoming the weaknesses of the flesh. Jesus Himself taught that certain
temptations can only be overcome through “prayer and fasting” “ይህ ዓይነት ግን ከጸሎትና ከጦም በቀር አይወጣም አላቸው።” (Matthew
17:21). Prayer connects believers directly to God, inviting His guidance and
support, while fasting disciplines the body, helping to reduce the control of
earthly desires. The Desert Fathers, in particular, placed great emphasis on
these practices. St. Isaac the Syrian teaches that fasting humbles the soul,
making it more receptive to the Holy Spirit’s influence. He writes,
"Fasting is the mother of purity and the seed of virtue" (Ascetical
Homilies, Homily 21). Together, prayer and fasting strengthen the soul,
enabling believers to resist the forces of sin.
3.
Living a Life of Love and Compassion
Jesus commanded His followers to “love one another.” “እርስ በርሳችሁ ትዋደዱ ዘንድ፥ እንደ ወደድኋችሁ እናንተ ደግሞ እርስ በርሳችሁ ትዋደዱ ዘንድ አዲስ ትእዛዝ እሰጣችኋለሁ።” (John 13:34). This
commandment lies at the heart of Christian ethics, as love serves as the
foundation of all virtue. True love prevents individuals from acting selfishly
or harmfully, encouraging them instead to fulfill God’s commandments through
humility and service to others.
St. Basil the Great regarded love as the highest virtue, describing it as
the fulfillment of all laws and the source of all good deeds (The Long Rules,
Question 3). Similarly, St. John Chrysostom emphasized the transformative power
of love, teaching that “nothing will so benefit to unite us with God and to
conform us to Him, as love” (Homily 32 on 1 Corinthians). Through
selfless love and compassion, believers can overcome the temptations of pride,
greed, and anger, finding instead the peace and joy that come from aligning
their hearts with God’s will.
4. Regular Participation in the Sacraments and Church Services
The sacraments, especially the Eucharist (ቅዱስ ቁርባን), are vital
sources of divine grace that strengthen believers against sin. Jesus
declared, “Whoever eats My flesh and drinks My blood has eternal life” “ሥጋዬን የሚበላ ደሜንም የሚጠጣ የዘላለም ሕይወት አለው፥ እኔም በመጨረሻው ቀን አስነሣዋለሁ።
ሥጋዬ እውነተኛ
መብል ደሜም እውነተኛ መጠጥ ነውና። ሥጋዬን የሚበላ ደሜንም የሚጠጣ በእኔ ይኖራል እኔም
በእርሱ እኖራለሁ። ሕያው አብ እንደ ላከኝ እኔም ከአብ የተነሣ ሕያው
እንደምሆን፥ እንዲሁ የሚበላኝ ደግሞ ከእኔ የተነሣ ሕያው ይሆናል።ከሰማይ የወረደ እንጀራ ይህ ነው፤ አባቶቻችሁ መና በልተው
እንደ ሞቱ አይደለም፤ ይህን እንጀራ የሚበላ ለዘላለም ይኖራል፡፡”( (John 6:54–58), emphasizing the
life-giving and transformative power of the Eucharist. St. Cyril of Jerusalem taught that the Eucharist is "the bread of
life," nourishing the soul and granting eternal union with Christ (Catechetical
Lectures, Lecture 22. Mystagogic 4). This divine meal supports the
faithful against sin, granting strength to overcome spiritual struggles.
Additionally, St. John Chrysostom explained that regular participation in the
Eucharist binds believers to Christ, saying, “When you see [the Eucharist],
say to yourself, ‘Because of this Body, I am no longer earth and ashes, no
longer a prisoner, but free.’” (Homilies on 1 Corinthians, Homily 24). Regular participation in the sacraments and Church services keeps the
soul united with Christ and the Church, enabling spiritual growth and
offering divine protection from the destructive influences of sin. |
5. Studying Scripture and the
Teachings of the Church Fathers
Knowledge of God’s Word and the wisdom of the early Church Fathers serve
as powerful defenses against dishonesty and moral confusion. St. Paul advises
Timothy, “All Scripture is given by inspiration of God” “የእግዚአብሔር ሰው ፍጹምና ለበጎ ሥራ ሁሉ የተዘጋጀ ይሆን ዘንድ፥ የእግዚአብሔር መንፈስ ያለበት መጽሐፍ ሁሉ ለትምህርትና ለተግሣጽ ልብንም ለማቅናት በጽድቅም ላለው ምክር ደግሞ ይጠቅማል።” (2 Timothy 3:16),
underlining the importance of studying spiritual texts.
St. John Chrysostom strongly encouraged Christians to study Scripture
daily, stating, "Great is the profit of the Scriptures, and all-sufficient
is the aid which comes from them" (Homilies on 2 Timothy, Homily
9). He taught that Scripture not only reminds believers of God’s commandments
but also inspires them to live virtuously (በበጎ ስነ
ምግባር).
Furthermore, St. Athanasius of Alexandria highlighted the transformative
power of Scripture, saying, "These books are fountains of salvation, that
they may quench the thirst of all peoples" (Festal Letter 39). The
writings of the Church Fathers magnify the wisdom of Scripture, providing
timeless insights for navigating spiritual and practical challenges. Together,
these teachings guide believers in cultivating faith and virtue.
Conclusion
The occurrence of sin and evil in today’s world reflects a profound
spiritual crisis rooted in a loss of faith, attachment to materialism, weakness
of the flesh, and the influence of Satan. However, the Bible and the teachings
of the Church Fathers offer effective paths for renewal. Through repentance,
prayer, love, sacramental and Church services participation, and scriptural
study, believers can restore their connection with God, gain strength against
temptation, and shine as inspirations of divine light in a world often
overshadowed by darkness. These spiritual practices not only transform
individual lives but also inspire others to seek a faith-centered existence of
hope and love, as modeled by Christ Himself.
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